From a Nation to the Future

 

From a Nation to the Future

The social work

    Working is how, we, the humankind, share living as civilized society. I clearly remark the word civilization, because the intention is only to oppose the society “we”, the civilized, have from the “indians” one, where they have a society without work, as, most of all, without relations with money, from “ours”.

    The work is “our” way of keeeping us as society, but growing, as people, still workers, employers and human beings. Work is our way to organize “our” society and our adult life.

    At work, there are plany tipes of jobs. So we have jobs outside the work environment, as at home or at school. Jobs like doing the laundry, walk the dog out, read a book at school, doing an exam at university, searching for the outpark ball on a field, or buying coke for a party, among others.

    A job is not only part of working, but at work “we” have certain of getting jobs to do, mostly payed of.

    Jobs not payed are those who find themselves outside work: at home or with friends. Even if we some times achieve to get payed of from jobs like these.

    The social good is mostly jobs, from “we” all have needs, allowing us, from salaries and small remunerations, buying mershandise, properties and services. 

 

D'ou vient le travail

From where comes a job

    A job is a word from equal in italian and latim lavoro and, from, travail in french and trabalho in portuguese. We also have leverage, job, bureau as words in english. Job and bureau have almost the same meaning, but leverage means influence, and they are all associated to the political, social and economic life of society.

    We have leverage, when we have jobs, by earning goods, properties, and getting services.

    The origins from latim lavoro, comes lavrar in portuguese: to take care of the land, cultivate, but mostly, make the land produce. Job has it’s importance from the leverage of people whom did work had on society. People who worked on the land made the land produce goods, by doing good to the land. It’s doing good to the land, how we have goods, by, land having even a bigger meaning as country, society and family. these goods we exchange for money, and with money and goods from jobs, we have leverage. 

    Jobs are part of families, them from properties. We make life, by our relation with family, goods, and society.

    We do good by doing good to property, as production, were production becomes products, as goods by people doing marketing.

On fait marché les biens parce que ont marche, nous marchons au marché, pour marché le pays, la nation, en faisant du bien, avec du bien, pour le bien. Le bien aux proches, le bien a nos familles et le bien à l'humanité. Le bien à notre Nation, à notre vie, et au monde. 

 

Le droit, le devoir et le travail

Rights, duties and jobs

    Jobs are really related to familie’s properties, so lands and products, also from doing market with products, as well from services of familie’s goods.

    We have the right to get jobs, but also the duty of getting jobs. We have the right to get jobs because we are born in the family middle, from a woman, them rights to a land. We have the right of working, so of having jobs, where we earn money, allowing us to be part of society, by services, goods, and property.

    The duty of working is the duty of futur, when we became part of society as having work, family and property.

 

La terre et la propriété, dont le sujet du travail esclave     

Land and property, subject of slavery.

    The production of goods is linked to land properties, those from family's goods, but also from land on the sense of nation. The family have right on the land, both as property or nation, because they were born on it. Nationality from one of their meanings is for being born on the land, the nation, having from it the right to live in the country, so working and having properties, goods, and family.

    The slavery, is subject of law, as work is only allowed for those born in the land. The slaves in America only had the right to work on the new land, by being born on the land, as the first generation of slaves' grand children were. Then they also got the rights to work, as the right of living, as having properties, goods and families, as being so, part of the land, sons of the land, sons of the nation, beeins of rights and duties. The duty of the future.

Tomorrow is more important then today

    A nation is a place were the youngers work. Where the future is made. Where the future is the duty, by defending the land at working or at war. 

    The state alleging a person will not work anymore, as meaning not earning money, is an offense for the same nation. By the nation, for their existence, is the protection of their lands ans sons, has the duty  of providence,  work for everyone of their children, equals by law, and equals of duty. The duty of the future, the duty of having families, properties, and goods. Because doing good is doing the future, and doing good is more important then today. 

    Doing good is the understand of someone being at tomorrow by a family of rights, by a person being part of the nation which is providing tomorrow. The nation of providence, doing good for today, and responsable for our past. The greater good is living, living by rights, living as equals human beings, living as fathers of families, sons of the land, and sons of the world, living as goods for the future.

translated, edited, and expended from

https://saigon-havana.blogspot.com/2024/07/quest-que-cest-qune-nation-pour-le.html